He married Hine A Turama, a Ngāti Whakaue woman of high rank and they had six children together. In 1830 Tapsell settled in Maketu in Bay of Plenty at the invitation of a Te Arawa chief. It was his work on whaling ships in the 1820s that brought him to Aotearoa New Zealand. Norwegian Hans Felk, who took on the name Phillip Tapsell (‘topsail’), had served on merchant ships and claimed to have been a prisoner of war in Sweden and a pirate. Video courtesy of Rhonda Kite for KIWA Productions Ltd. Barrett became a leading figure in Port Nicholson and acted as interpreter for the New Zealand Company in its dubious land purchases in the Cook Strait region. ![]() His mana boosted, Barrett joined Te Āti Awa on an overland hīkoi to Port Nicholson (Wellington), where they resettled and planted crops. Love had been the first to see the invading waka, while Barrett later led a feint that exposed Waikato to fire from salvaged ships’ cannon. Te Āti Awa held out despite being outnumbered and running short of water and food. In 1832, Barrett, Love and a number of other Europeans helped Te Āti Awa repulse a Waikato attack on Ōtaka pa, Ngāmotu. The couple's children wore European clothes, had Māori as well as English names, and spoke both languages. Barrett’s wife, Wakaiwa (or Rawinia) was the daughter of Eruera Te Puke ki Mahurangi, a leading Ngāti Te Whiti chief, and she was related to many other important Te Āti Awa chiefs, including Te Wharepōuri and Te Puni. With his face tattooed he worked as a showman, exhibiting himself in a costume supposedly replicating that of a Māori chief.Īcceptance into Te Āti Awa was sealed through marriage. Amotawa and Burns had three children together – Tauhinu, Mokoraurangi and Hori Waiti – before Burns returned to England. His negotiations between his Māori hosts and his British compatriots made him a significant cultural go-between in these early days of European settlement. At Māhia he was protected by a chief known as Te Aria, and married his daughter, Amotawa. Burns learnt to speak Māori, became a flax trader and fought alongside Te Aria's people. In the early 1830s, English sailor and trader Barnet Burns lived on the Māhia Peninsula and then at Tūranganui-a-Kiwa (Poverty Bay) and Ūawa (Tolaga Bay). While some Europeans were viewed as slaves or kept as curiosities, others were given chiefly status and some received the honour of the moko (facial tattoo). While each Pākehā-Māori story is unique, together they illustrate the political, economic and social impact these people had in early 19th century Aotearoa New Zealand. They settled in Māori communities, adopted a Māori lifestyle, and were treated by Māori as both Māori and as useful go-betweens with the Pākehā world. territory and Indian tribe registration and notification systems that have been found to have substantially implemented SORNA, please use the following map.Īn overview of the SORNA implementation status of all states, territories and the District of Columbia is available in this progress check.Most 'Pākehā-Māori' were traders, whalers, sealers, runaway seamen, or escaped convicts from Australia. Substantial Implementation Reports: States, Territories and Indian Countryįor more information about the implementation status of the state/U.S.
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